Real People, Real God
Several years ago I received a letter from an Our Daily Bread reader after I had written about a family tragedy. “When you told about your tragedy,” this person wrote, “I realized that the writers were real people with real problems.” How true that is! I look across the list of men and women who pen these articles, and I see cancer and wayward children and unfulfilled dreams and many other kinds of loss. We are indeed just regular, real people writing about a real God who understands our real problems.
The apostle Paul stands out in the Real People Hall of Fame. He had physical problems. He had legal issues. He had interpersonal relationship struggles to deal with. And in all of this messy reality, he was setting an example for us. In Philippians 3:17, he said, “Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.”
Those around us who need the gospel—who need Jesus—are looking for believable people who can point them to our perfect Savior. And that means we must be real.
Gates of Paradise
Italian artist Lorenzo Ghiberti (1378–1455) spent years skillfully crafting images of Jesus’ life into the bronze doors of Italy’s Florence Baptistery. These bronze reliefs were so moving that Michelangelo called them the Gates of Paradise.
As an artistic treasure, the doors greet visitors with echoes of the gospel story. It was Jesus who said, “I am the gate; whoever enters through me will be saved” (John 10:9). On the night before His crucifixion, He told His disciples, “I am the way and the truth and the life. No one comes to the Father except through me” (14:6). Within a few hours Jesus would say to one of the criminals being crucified at His side, “Today you will be with me in paradise” (Luke 23:43).
The apostle Peter a few weeks later boldly proclaimed to those who had called for Jesus’ death that “there is no other name under heaven . . . by which we must be saved” (Acts 4:12). Years later, the apostle Paul wrote that there is only one mediator between God and humanity—the man Christ Jesus (1 Tim. 2:5).
The gates of paradise are found in the Savior who offers everlasting life to all who believe and come to Him. Enter into the joy of His salvation.
Diamond Dust
During a bitterly frigid winter in our part of Michigan, there were many mixed emotions about the weather. As the snowy winter season pressed on into March, most people had long before fallen out of love with snow and were bemoaning long-range forecasts of low temperatures.
Yet the majestic beauty of the snow continued to amaze me. Even as I threw endless shovelsful of it from my driveway onto the over-my-head snowbanks, I was enthralled with the white stuff. One particular day, ice crystals filtered down from the sky to fall atop old snow. As my wife and I took a walk through this sparkling scene, it looked as if diamond dust had been sprinkled across the landscape.
In Scripture, snow seems to have varied purposes. God sends it as an indicator of His creative greatness (Job 37:6; 38:22-23). Snow-capped mountains irrigate the arid valleys below. But more significantly, God gives snow as a picture of our forgiveness. The gospel of Jesus provides a way for us to be cleansed of our sins and for our hearts to be made much “whiter than snow” (Ps. 51:7; Isa. 1:18).
The next time you see snow—in life or in photos—thank God for the forgiveness and the freedom from sin’s penalties that this beautiful, natural gift pictures for all who have put their trust in our Savior.
One Size Fits All
Like most children, I thoroughly enjoyed Christmas. With great anticipation, I would snoop under the tree to see what toys and games awaited my eager grasp. So I felt deflated when I started getting things like shirts and pants. Grownup gifts were no fun! Then last Christmas, my kids gave me some cool socks with bright colors and designs. I almost felt young again! Even grownups could wear these socks, as the label reassured me: “One size fits all.”
That welcome phrase “one size fits all” reminds me of the best gift of Christmas—the good news that Jesus is for everyone. The point was proven when the first invitation sent by angel choirs was to shepherds on the bottom rung of the social ladder. The news was underscored further when the VIPs—the wealthy and powerful Magi—followed the star to come and worship the Christ-child.
After Jesus began His ministry, an influential member of the Jewish ruling council came to Him at night. In the course of their conversation, Jesus invited “whoever believes” to come to Him. The simple act of faith in Christ grants eternal life to those who trust in Him (John 3:16).
If Jesus were just for the poor and marginalized, or only for the famous and fortunate, many of us would not qualify. But Christ is for everyone, regardless of status, financial situation, or social standing. He is the only gift truly fit for all.
Pax Romana
No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.
Jesus was born during a time of “peace,” but it came at the cost of heavy-handed oppression. The Pax Romana (“Roman Peace”) existed only because Rome squashed all dissent.
Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. “On those living in the land of deep darkness a light has dawned,” the prophet declared (Isa. 9:2). “For to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no end” (vv. 6-7). Matthew tells us that Isaiah’s prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).
We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, “the Lord of Heaven’s Armies” (Isa. 13:13 nlt). He will one day “reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness” (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.
